Results for 'Hannah Maria Rotter'

990 found
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  1.  27
    The Cultural Production of the Not-Yet-Filipina/o-Subject in the Discourses of the Human Sciences.Hannah Maria Tavares - 2006 - Educational Studies 40 (2):124-145.
  2.  14
    Tackling Structural Injustices: On the Entanglement of Visibility and Justice in Emerging Technologies.Matthias Braun, Hannah Bleher, Eva Maria Hille & Jenny Krutzinna - 2023 - American Journal of Bioethics 23 (7):100-102.
    In today’s world, Artificial Intelligence plays a central role in many decision-making processes. However, its use can lead to structural and epistemic injustices—especially in the context of healt...
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  3.  18
    Basic values predict unethical behavior in sport: the case of athletes’ doping likelihood.Christopher Ring, Maria Kavussanu, Bahri Gürpınar, Jean Whitehead & Hannah Mortimer - 2022 - Ethics and Behavior 32 (1):90-98.
    ABSTRACT Although basic values have been linked with unethical attitudes and behavior in non-sport contexts, their association with doping in sport has yet to be established. We examined the relationships between basic values and doping likelihood. College athletes rated the importance of basic values using the Portrait Values Questionnaire Revised and indicated their likelihood of doping in a hypothetical scenario. In terms of basic value dimensions, self-enhancement values were positively related to doping likelihood, openness to change values were unrelated to (...)
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  4.  28
    A longitudinal study of the emerging self from 9 months to the age of 4 years.Susanne Kristen-Antonow, Beate Sodian, Hannah Perst & Maria Licata - 2015 - Frontiers in Psychology 6:129900.
    The aim of this study was to investigate if children’s early responsiveness toward social partners is developmentally related to their growing concept of self, as reflected in their mirror self-recognition (MSR) and delayed self-recognition (DSR). Thus, a longitudinal study assessed infants’ responsiveness (e.g., smiling, gaze) toward social partners during the still-face (SF) task and a social imitation game and related it to their emerging MSR and DSR. Thereby, children were tested at regular time points from 9 months to 4 years (...)
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  5. International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  6.  6
    COVID-19-Related Fear and Health-Related Safety Behavior in Oncological Patients.Venja Musche, Alexander Bäuerle, Jasmin Steinbach, Adam Schweda, Madeleine Hetkamp, Benjamin Weismüller, Hannah Kohler, Mingo Beckmann, Ken Herrmann, Mitra Tewes, Dirk Schadendorf, Eva-Maria Skoda & Martin Teufel - 2020 - Frontiers in Psychology 11.
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  7.  31
    International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  8. Hannah Arendt ea dimensão educativa da tradição na condição humana.Maria Elisa Vieira Elias - 1999 - Quaestio: Revista de Estudos Em Educação 1 (2):p - 76.
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  9. Maria de Fátima Simões Francisco.Hannah Arendt & Heroi Homerico - 2007 - Cadernos de Ética E Filosofia Política 11:97-117.
    Resumo: A filosofia política de Hannah Arendt tem como pressuposto básico a tese de que a história da filosofia política ou "tradição de filosofia política", como a denomina, se erigiu durante toda a sua duração contra seu objeto, a vida política, não reconhecendo a autenticidade da vida política grega clássica, que se situava precisamente na origem dessa "tradição". A democracia ateniense será então seu grande paradigma político. Nesse texto, preocupados com as fontes gregas usadas por Hannah Arendt para (...)
     
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  10.  43
    Narrating Evil: A Postmetaphysical Theory of Reflective Judgment.Maria Pia Lara - 2007 - Columbia University Press.
    Conceptions of evil have changed dramatically over time, and though humans continue to commit acts of cruelty against one another, today we possess a clearer, more moral way of analyzing them. In _Narrating Evil_, María Pía Lara explores what has changed in our understanding of evil, why the transformation matters, and how we can learn from this specific historical development. Drawing on Immanuel Kant's and Hannah Arendt's ideas about reflective judgment, Lara argues that narrative plays a key role in (...)
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  11. Controversias en torno a la recepción crítico-feminista de la obra de Hannah Arendt.María José Guerra - 1999 - Laguna:385-394.
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  12.  16
    Hannah Arendt: Challenges of Plurality.Maria Robaszkiewicz & Tobias Matzner (eds.) - 2021 - Springer Verlag.
    This volume explores challenges posed by plurality, as understood by Hannah Arendt, but also the opportunities it offers. It is an interdisciplinary collection of chapters, including contributions from different traditions of philosophy, political science, and history. The book offers novel perspectives on central issues in research on Arendt, reconfiguring the existing interpretations and reinforcing the line of interpretation illuminating the phenomenological facets of Arendt’s theory. The authors of the contributions to this volume decisively put the notion of plurality in (...)
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  13. Hannah Arendt: A Teacher With the Spirit of Socrates.Maria Robaszkiewicz - 2005 - Diametros 6:109-115.
     
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  14.  7
    Hannah Arendt and Politics.Maria Robaszkiewicz - 2023 - Edinburgh: Edinburgh University Press. Edited by Michael Weinman.
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  15.  8
    Hannah Arendt: la singularidad humana como efecto de lo político.María Cecilia Sánchez - 2015 - Revista de Humanidades de Valparaíso 6:19-28.
    The aim of this article is to explore the perspective of Hannah Arendt on the relationship between politics and singularity as a way to counteract the fall in the control and predictability of humanity by the totalitarian and commercial companies.The question about the meaning of human singularity highlights the postmetaphysical character of human identity and the distinction to include women, this make more complex the Arendt's conception about the public space that changes from agonist to associative.
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  16.  23
    Hannah Arendt: la singularidad humana como efecto de lo político.María Cecilia Sánchez - 2015 - Revista de Humanidades de Valparaíso 6:19-28.
    The aim of this article is to explore the perspective of Hannah Arendt on the relationship between politics and singularity as a way to counteract the fall in the control and predictability of humanity by the totalitarian and commercial companies.The question about the meaning of human singularity highlights the postmetaphysical character of human identity and the distinction to include women, this make more complex the Arendt's conception about the public space that changes from agonist to associative.
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  17.  4
    Übungen im politischen Denken: Hannah Arendts Schriften als Einleitung der politischen Praxis.Maria Robaszkiewicz - 2017 - Wiesbaden: Springer VS.
    Maria Robaszkiewicz fragt in ihrem Buch worin politische Kompetenz besteht, welche Fähigkeiten der Beteiligung am politischen Geschehen zugrunde liegen und wie eine politische Sphäre geschaffen werden kann, die trotz der Pluralität von Meinungen, einen Raum für politische Gemeinschaft bietet. Sie greift dabei auf Hannah Arendts Konzept des politischen Denkens zurück, das mögliche Antworten auf diese Fragen gibt. Allerdings ist die Fähigkeit des politischen Denkens den Menschen nicht gegeben, sondern muss erst durch Übungen entwickelt werden. Arendts Texte können als (...)
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  18.  10
    As dificuldades de compreender o sistema totalitário: A celeuma provocada por "Origens do totalitarismo" de Hannah Arendt.Maria Cristina Müller - 2021 - Perspectivas 6 (2):41-52.
    O objetivo do presente texto é apresentar algumas das críticas que Origens do Totalitarismo de Hannah Arendt recebeu e as discussões que suscitaram, demonstrando as dificuldades de compreender o sistema totalitário e a novidade que a interpretação de Arendt gerou. Entre os principais críticos estão Raymond Aron, Waldemar Gurian, Kurt Blumenfeld, Eric Voegelin e Karl Jaspers. Serão apresentadas algumas das críticas para, em seguida, estabelecer a discussão a partir da argumentação contida nos textos de Arendt. Serão utilizadas como principais (...)
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  19. El pensamiento de Hannah Arendt: hacia una antropología de la cautela.María Eugenia Piola - 2003 - Diálogo Filosófico 57:431-445.
     
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  20.  71
    Filosofía de la cultura popular: una lectura de la teoría crítica desde la perspectiva de Hannah Arendt.María Luengo - 2011 - Cinta de Moebio 40:64-83.
    El ámbito de la cultura popular ha privilegiado una visión técnica de sus objetos en el sentido que Aristóteles dio al término téchne. Este enfoque ha prevalecido hasta hoy en la forma de un determinismo económico y tecnológico que enfatiza la estructura social frente a la acción cultural. Se trata de un presupuesto racionalista que comparten las teorías sociológicas y culturales dominantes en el área: la teoría crítica, los análisis de economía política y, en menor medida, los estudios culturales. Este (...)
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  21.  21
    Love, Narratives, Politics: Encounters between Hannah Arendt and Rosa Luxemburg.Maria Tamboukou - 2013 - Theory, Culture and Society 30 (1):35-56.
    In this article I explore relationships between love and politics by looking into Rosa Luxemburg’s letters to her lover and comrade Leo Jogiches. My discussion is framed within Hannah Arendt’s conceptualization of love as a manifestation of existence through the Augustinian journey of memory and as an existential force binding together the three faculties of the mind in her philosophical analysis: thinking, willing and judging. What I argue is that letters are crucial in enacting plurality and communication, and that (...)
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  22.  16
    El Proceso de Hannah Arendt. Contra su desintegración y unidad.Maria Luisa Vieta - 2011 - Astrolabio 11:530-542.
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  23.  23
    Pensamento e ação em Hannah Arendt.Maria de Fátima Simões Francisco - 1996 - Trans/Form/Ação 19:163-175.
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  24.  17
    Angelus Novus y Er. Figuras de la historia en Walter Benjamin y Hannah Arendt.María Rita Moreno & Paula Ripamonti - 2023 - Hybris, Revista de Filosofí­A 14 (3):73-96.
    Este trabajo explora una línea posible del diálogo entre Walter Benjamin y Hannah Arendt mediante la presentación de algunas intermitencias entre dos figuras relevantes de su pensamiento sobre la historia, la figura que Benjamin determina en su abordaje del Angelus Novus pintado por Paul Klee, y la figura de Er en los términos en que Arendt la elabora a partir de una parábola kafkiana. Retomamos ambas figuras con el objetivo de mostrar en ellas el intento filosófico de organizar un (...)
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  25.  9
    Imagining and Living the Revolution: An Arendtian Reading of Rosa Luxemburg's Letters and Writings.Maria Tamboukou - 2014 - Feminist Review 106 (1):27-42.
    In this paper, I look into personal and political entanglements in Rosa Luxemburg's letters and essays revolving around questions and problems of the revolution. The analysis is informed by Hannah Arendt's theorisation of revolutions in modernity, as well as her reading of narratives within the political. What is intriguing about the Luxemburg/ Arendt encounter is the fact that although both theorists consciously refused to connect themselves with feminist ideas and movements of their times and geographies, their writings have inspired (...)
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  26.  38
    Hannah Arendt: Denktagebuch 1950-1973 Herausgegeben von Ursula Ludz und Ingeborg Nordmann.Maria Isabel Pena Aguado - 2003 - Die Philosophin 14 (27):122-123.
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  27. The 'Anti-Feminism' of Hannah Arendt.Maria Markus - 1987 - Thesis Eleven 17 (1):76-87.
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  28.  7
    Mondo e amore: Hannah Arendt e Agostino.Maria Letizia Pelosi - 2011 - Napoli: Loffredo.
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  29.  10
    La voluntad como creadora de la persona responsable en el pensamiento de Hannah Arendt.María de los Ángeles Cantero - 2021 - Enfoques 33 (2):59-86.
    Este artículo analiza la secuencia de argumentos expuestos por Arendt en la segundaparte de La vida del espíritu orientados a dar cuenta de que la voluntad es la facultadespiritual creadora de la persona susceptible de ser considerada responsable de susactos y de su ser. En primer término, se examinan las ideas arendtianas acerca de lascomplejidades de la voluntad como una facultad atravesada por paradojas y controversias.Luego se explicitan los vínculos descubiertos por Arendt entre la voluntad yla responsabilidad. Finalmente, se indaga (...)
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  30.  17
    La dimensión política del mal radical y de la banalidad del mal en el pensamiento de Hannah Arendt.María Wagon - 2020 - Cuadernos Filosóficos / Segunda Época 16.
    Radical evil and the banality of evil are the two ways in which Arendt has cataloged totalitarian evil at different stages of his work. The aim of this paper is to approach the different Arendtian conceptions of evil from a political perspective in order to determine whether there are continuities or whether, on the contrary, there is an abrupt change in Arendt's thinking. The difficulty that must be faced is that the problem of evil and the political question are not (...)
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  31.  54
    Reflective judgment as world disclosure.Maria Pia Lara - 2008 - Philosophy and Social Criticism 34 (1-2):83-100.
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic (...)
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  32.  6
    ARENDT, Hannah: Responsabilidad personal y colectiva, Página Indómita, Barcelona, 2020, 103p.María Díaz - 2021 - Agora 40 (2):249-252.
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  33.  9
    Hacerse cargo. Reflexiones acerca de la memoria, el juicio y el perdón.María Teresa Muñoz Sánchez - 2024 - Tópicos: Revista de Filosofía 69:421-445.
    Este artículo está motivado por el problema de la responsabilidad colectiva frente a las acciones cometidas por nuestros antepasados y por la pregunta acerca de la legitimidad de las demandas de perdón. Acudiendo al universo conceptual heredado de Hannah Arendt, en este texto se aboga por el ejercicio de la capacidad de juicio como detonante tanto de la demanda de perdón como de la responsabilidad colectiva. El perdón se presenta así no solo como una categoría moral sino fundamentalmente política, (...)
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  34.  6
    Life, Theory, and Group Identity in Hannah Arendt's Thought.Maria Robaszkiewicz - 2023 - Arendt Studies 7:247-252.
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  35. Controversias en torno a la recepción crítico-feminista de la obra de Hannah Arendt.María José Guerra Palmero - 1999 - Laguna 1:385-394.
     
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  36.  15
    Introduction to the Special Issue, People on Streets. Critical Phenomenologies of Embodied Resistance.Maria Robaszkiewicz & Marieke Borren - 2023 - Journal of the British Society for Phenomenology 55 (1):5-11.
    The last few years have seen the emergence of critical phenomenology as an exciting paradigm in phenomenology and beyond, spanning disciplines such as anthropology, urban studies, gender studies an...
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  37.  29
    The Need to Move Beyond Homo Faber.Maria daVenza Tillmanns - 2015 - Philosophy Now 106:13-15.
    The thinking employed by Homo faber, Latin for ‘Tool Wo/Man,’ and a concept articulated by Hannah Arendt and Max Scheler referring to humans as controlling the environment through tools, is instrumental in nature. Know-how is applied to the environment as one would apply a tool, in order to control it. In contrast, thinking that looks at how to engage the whole for the sake of solving a problem, is the thinking employed by Homo Cognoscens (a term I invented), referring (...)
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  38.  12
    Reclaiming the Public Space: Critical Phenomenology of Women’s Revolutions in Dark Times.Maria Robaszkiewicz - 2023 - Journal of the British Society for Phenomenology 55 (1):44-60.
    In this paper, I focus on feminist protests (exemplary, in Argentina and Poland) defending women's right to access to prenatal diagnostics and abortion, which I reflect upon from the perspective of Hannah Arendt's theory of politics. After briefly referring to Arendt's difficult relationship with feminism, linking it to the struggle of Argentinian women for legalizing abortion, I look at Arendt's theorizing of the body in and beyond the private. I then argue for politicization of abortion as extrinsically enforced and (...)
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  39.  11
    Arendt’s ‘conscious pariah’ and the ambiguous figure of the subaltern.Maria Diemling & Larry Ray - 2016 - European Journal of Social Theory 19 (4):503-520.
    Hannah Arendt’s Jewish writings were central to her thinking about the human condition and engaged with the dialectics of modernity, universalism and identity. Her concept of the ‘conscious pariah’ attempted both to define a role for the public intellectual and understand the relationship between Jews and modernity. Controversially she accused Jewish victims of lack of resistance to the Nazis and argued that their victimization resulted from apolitical ‘worldlessness’. We argue that although Arendt’s analysis was original and challenging, her characterization (...)
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  40. Las Desigualdades según el Género y su Relación con los Ambitos Público y Privado.María Eugenia Parra Sabaj - 1997 - Cinta de Moebio 1.
    Siguiendo algunos planteamientos de Hannah Arendt, la autora reflexiona sobre lo que la investigación sobre el tema del género ha arrojado, llegando a afirmarse que habría una suerte de "invisibilidad" del accionar de la mujer en el marco de lo público, mientras la mujer privada no aparece y, p.
     
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  41. La historia secreta de las revoluciones.María José lópez Merino - 2012 - Astrolabio 13:265-273.
    En el último capítulo del libro Sobre la Revolución, marcado por un tono casi nostálgico en la escritura, Hannah Arendt se pregunta por lo que quedó de aquella experiencia que caracterizó a las revoluciones libertarias. Aquella experiencia donde tuvo lugar y voz un espíritu público marcado por el poder de los iguales y distintos que inician una nueva acción. Es nuestro objetivo reconstruir la idea de una historia de las revoluciones de Arendt, que entendida como historia de la experiencia (...)
     
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  42.  15
    A possibilidade de novos começos.Maria Cristina Müller - 2018 - Philósophos - Revista de Filosofia 23 (1):347-376.
    Discute-se a capacidade humana de estabelecer novos começos no mundo. A pergunta que orienta a discussão refere-se à possibilidade da dignidade da política em tempos sombrios e em tempos de crise da democracia e do estado de direito. Parte-se do pressuposto de que a garantia da liberdade compõe o fundamento do Estado Democrático de Direitos, portanto a liberdade deve ser assegurada. No intuito de compreender a liberdade como pressuposto da democracia, objetiva-se elucidar a capacidade humana de trazer a novidade ao (...)
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  43.  21
    Mirando a la antigüedad grecorromana: Para pensar, con Arendt, el sentido de praxis Y lexis.Maria Fátima Lobo - 2020 - Argos 1 (38):50-69.
    Este trabajo versa sobre la teoría de la acción de Hannah Arendt tal como la encontramos en La condición Humana, obra de1958. En ella Arendt busca recuperar la identidad y el sentido de la acción humana como actividad del hombre qua hombre y como materia prima de la política. Para ello, recurre a dos experiencias fundamentales de la cultura política occidental: la polis griega y la res publica romana. El resultado es una teoría de la acción que se ha (...)
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  44.  20
    Reseña de "Hannah Arendt e os limites do Novo" de Maria Aparecida Abreu.Simone Maria Magalhaes - 2005 - Utopía y Praxis Latinoamericana 10 (31):125-126.
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  45.  25
    Responsabilidad «ampliada» y juicio moral.María José Guerra - 2003 - Isegoría 29:35-50.
    El objeto de este artículo es presentar las dimensiones intersubjetivas y objetivas de la responsabilidad que formularon Hannah Arendt y Hans Jonas. La versión jurídica e individual de la responsabilidad como mero correlato de la libertad ha quedado sobrepasada por la magnitud de las consecuencias de la acción humana consignadas en el siglo XX. A título de ejemplo, señalaremos a los totalitarismos, a la crisis ecológica o al impacto de las biotecnologías. Una escala de acción de tales magnitudes exige (...)
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  46.  15
    Hacia una noción humana y positiva del trabajo.María Pía Chirinos Montalbetti - 2013 - Tópicos: Revista de Filosofía 40 (1):195-222.
    Although Aquinas has no quaestio about work, this subject has been studied by authors like Hannah Arendt and Joseph Pieper, who continued Aristotle’ and Aquinas’ view on leisure and work. Human life consists of this contemplative activity in the polis, in contrast with slaves and women at the oikia or house. But work has become central to the cultural arena and also another notion avoided by classical philosophy: human being as a bodily being that is dependent and vulnerable due (...)
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  47.  11
    Validez ejemplar y comunidades de certezas. Kant, Arendt, Wittgenstein sobre el poder de juzgar críticamente.María Teresa Muñoz Sánchez - 2017 - Isegoría 57:505.
    En este artículo se argumenta que el poder de juzgar es una capacidad fundamental para pensar la política. La relevancia de tal capacidad radica en que la estructura y función de los juicios reflexionantes, tal como son leídos por hannah Arendt a partir de la Crítica del Juicio kantiana, nos permiten explicar el difícil equilibrio entre los juicios compartidos en las comunidades y la posibilidad de la crítica.
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  48.  9
    Les reflexions theologiques sur les pensees d'Hannah Arendt: etat de recherche des oeuvres principales.Inocent-Mária Szaniszló - 2007 - Wien: Lit.
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  49.  24
    Book review: Seyla Benhabib. The reluctant modernism of Hannah Arendt. Thousand oaks, california: Sage, 1996. [REVIEW]Maria Pia Lara & Joan B. Landes - 1999 - Hypatia 14 (3):162-169.
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    Hannah Arendt: o mal banal e o julgar.Sônia Maria Schio - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (1):127-135.
    Hannah Arendt escreveu que o “mal banal” origina-se da incapacidade do indivíduo para pensar. Porém, pode-se perguntar se o mal não pode se originar da falta de julgamento. Oou seja, o indivíduo comete atos maus porque não averigua os dados, não os avalia. Eem tal hipótese, o “mal banal” ocorre devido à ausência do “juízo reflexionante” (ou reflexivo) e da “mentalidade alargada” kantianos, resolvendo muitas das lacunas que o mal derivado do pensamento possui, como a que exige distinguir o (...)
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